![]() Kaguya's story also has similarities to a modern superhero origin story, particularly that of Superman. A manuscript illustration also depicts a round flying machine that resembles a flying saucer. Some of its science fiction plot elements include Kaguya-hime being a princess from the Moon, an extraterrestrial being raised by a human on Earth, and her being taken back to the Moon by her real extraterrestrial family. The tale has been identified as proto- science fiction. It is also debated whether the tale was written by one person or a group of people, and whether it was written in kanbun, Japanese kana, or even Chinese. The author of The Tale of the Bamboo Cutter is also unknown, and scholars have variously attributed it to Minamoto no Shitagō (911–983), to the Abbot Henjō, to a member of the Imbe clan, to a member of a political faction opposed to Emperor Tenmu, and to the kanshi poet Ki no Haseo (842–912). Other evidence suggests the tale was written between 871 and 881. A mention of smoke rising from Mount Fuji in The Tale of the Bamboo Cutter suggests that the volcano was still active at the time of its composition the Kokin Wakashū indicates that the mountain had stopped emitting smoke by 905. A poem in the Yamato Monogatari, a 10th-century work that describes life in the imperial court, invokes the tale in reference to a moon-viewing party held at the palace in 909. A lecture was also given on the relationship with the Yoshinogari site.The Tale of the Bamboo Cutter is considered the oldest surviving monogatari, though its exact date of composition is unknown. Many researchers from Japan, China, Taiwan, and South Korea participated and made presentations. In October 2008, the Saga-Xu Fu International Symposium was held in the city of Saga.The name "Furofuki" is said to come from the word "Furofushi", which means "do not grow old, do not die" in Japanese.Conceptual Immortality - Something to highlight about the functioning of immortality is that it seems that the subject totally depends on the very concept of Saga and therefore when Saga disappeared from the map in the physical world in 1876, this concept within the minds and hearts of the People slowly began to disappear, constantly weakening Jofuku to the point of rendering him incapacitated.They are not exactly "immortal" as in the western understanding of "eternal" or "not aged" forever instead, they would simply live an incredibly long life and eventually die of old age at some point (possibly inconceivably far in the future). It should be noted that if the elixir of Jofuku is given by Anqi Sheng, the "immortal" Taoist. Its main use is to return the subject to be used by someone "immortal". The name of this elixir is Furofuki, and it still grows on Mount Kinryu today. Xu Fu reached the top of Mount Kinryu, where he met a hermit and obtained the elixir of immortal life. As such, the place where he landed the cup is known as "Bubai", which literally means "floating cup". The Documents of the Great Historian say that he came to a place with "plains and wide swamps" and proclaimed himself king to never to return.Īccording to the tradition of Saga City, Saga Prefecture, Xu Fu came to the Ariake Sea, where he decided to float a cup on the water and go ashore where he made landfall. Xu then set sail again, but never returned from this trip. Qin Shi Huang agreed, and sent archers to kill the giant fish. C., when asked by Qin Shi Huang, Xu Fu claimed that there was a giant sea creature blocking his way, and asked the archers to kill the creature. ![]() Xu Fu sailed for several years without finding the mountain. C., Xu Fu was sent with three thousand virgin boys and girls to retrieve the elixir of life from the immortals, including Anqi Sheng, who supposedly lived on Penglai Mountain in the East Sea. He entrusted Xu Fu with the task of finding the secret of immortality. The ruler of Qin, Qin Shi Huang feared death and searched for a way to live forever.
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